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      <image:title>The Lineage Of The Way 《道統》 - Make it stand out</image:title>
      <image:caption>The daotong 道統 (“Lineage of the Way” or “Transmission of the Way”) can be found in different texts with minor variations. For example, Chen Chun in his essay above includes “five ministers,” but this diagram illustrates the most common identification of the lineage which became Neo-Confucian orthodoxy.</image:caption>
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      <image:title>Flashcards for Confucian Concepts 《儒字識牌》</image:title>
      <image:caption>1. The Noble Man</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/63e6c5d6cf70d4283dcdac07/1729131384730-OXCECPI4QL603Q9PCTWX/cards-virtue-thumb.jpg</image:loc>
      <image:title>Flashcards for Confucian Concepts 《儒字識牌》</image:title>
      <image:caption>2. The Five Virtues</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/63e6c5d6cf70d4283dcdac07/1729128235163-PZ00EL6JTLXE4QH4N959/cards-nature-thumb.jpg</image:loc>
      <image:title>Flashcards for Confucian Concepts 《儒字識牌》</image:title>
      <image:caption>3. Fundamental Concepts of Reality</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/63e6c5d6cf70d4283dcdac07/1729128854412-H3RYB5E4GU8QHQF6GOMG/cards-man-thumb.jpg</image:loc>
      <image:title>Flashcards for Confucian Concepts 《儒字識牌》</image:title>
      <image:caption>4. Man’s Mind and Character</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/63e6c5d6cf70d4283dcdac07/b878641c-dfe6-4676-a589-9142e3ad9d2c/cards-ru-rujia.jpeg</image:loc>
      <image:title>Flashcards for Confucian Concepts 《儒字識牌》 - Rújiā</image:title>
      <image:caption>THE CONFUCIAN SCHOOL</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://fourbooks.org/flashcards/nature-and-reality</loc>
    <changefreq>daily</changefreq>
    <priority>0.75</priority>
    <lastmod>2024-12-18</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/63e6c5d6cf70d4283dcdac07/9bd7bdc7-b6a8-49ef-ae6b-c4500cc74628/cards-nature-1+tian+%E5%A4%A9.jpeg</image:loc>
      <image:title>Flashcards for Confucian Concepts: Nature &amp; Reality - Tiān</image:title>
      <image:caption>HEAVEN, NATURE “Does Heaven say anything?” 天何言哉？</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/63e6c5d6cf70d4283dcdac07/10b8b850-d715-467a-bcd3-a2f9f19edcbf/cards-nature-2+li+%E7%90%86.jpeg</image:loc>
      <image:title>Flashcards for Confucian Concepts: Nature &amp; Reality - lǐ</image:title>
      <image:caption>ORGANIZING PRINCIPLE “Principle is one but its manifestations are many.” 理一而分殊。</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/63e6c5d6cf70d4283dcdac07/30abdd39-636a-4559-a42c-48ff58e87c72/cards-nature-3+qi+%E6%B0%A3.jpeg</image:loc>
      <image:title>Flashcards for Confucian Concepts: Nature &amp; Reality - qì</image:title>
      <image:caption>ANIMATED FORCE “The two animated forces of yin and yang form the substance of things.” 陰陽二氣為物之體。</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/63e6c5d6cf70d4283dcdac07/a602bb5f-dc9b-463e-b72f-7b7bedb18e11/cards-nature-4+ming+%E5%91%BD.jpeg</image:loc>
      <image:title>Flashcards for Confucian Concepts: Nature &amp; Reality - mìng</image:title>
      <image:caption>DECREE, DESTINY, FATE “What is endowed by Heaven is destiny.” 天所賦為命。</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/63e6c5d6cf70d4283dcdac07/7cc4cd2c-d23f-42a9-afec-5a67fb80af2a/cards-nature-5+dao+%E9%81%93.jpeg</image:loc>
      <image:title>Flashcards for Confucian Concepts: Nature &amp; Reality - Dào</image:title>
      <image:caption>THE WAY [OF MAN] “It is man that can make the Way great.” 人能弘道。</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/63e6c5d6cf70d4283dcdac07/0ab89f6c-324b-43d7-b744-4b38102cbc81/cards-nature-6+taiji+%E5%A4%AA%E6%A5%B5.jpeg</image:loc>
      <image:title>Flashcards for Confucian Concepts: Nature &amp; Reality - tàijí</image:title>
      <image:caption>GREAT ULTIMATE “The Great Ultimate by activity generates yang and by tranquillity yin.” 太極動而生陽，靜而生陰。</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/63e6c5d6cf70d4283dcdac07/aa958376-0ee1-4149-aef8-806baf6e9065/cards-nature-7+yin+%E9%99%B0.jpeg</image:loc>
      <image:title>Flashcards for Confucian Concepts: Nature &amp; Reality - yīn</image:title>
      <image:caption>NEGATIVE COSMIC FORCE “Spring and summer belong to yang; autumn and winter belong to yin.” 春夏屬陽，秋冬屬陰。</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/63e6c5d6cf70d4283dcdac07/093d8212-2003-4ce7-a849-ef1d97631f13/cards-nature-8+yang+%E9%99%BD.jpeg</image:loc>
      <image:title>Flashcards for Confucian Concepts: Nature &amp; Reality - yáng</image:title>
      <image:caption>POSITIVE COSMIC FORCE “The successive movement of yin and yang constitutes the Way.” 一陰一陽之謂道。</image:caption>
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  </url>
  <url>
    <loc>https://fourbooks.org/flashcards/nature-of-man</loc>
    <changefreq>daily</changefreq>
    <priority>0.75</priority>
    <lastmod>2024-12-18</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/63e6c5d6cf70d4283dcdac07/d3efb7db-7654-405f-b2be-b70feaaa6369/cards-man-1+xing.jpeg</image:loc>
      <image:title>Flashcards for Confucian Concepts: The Nature of Man - xìng</image:title>
      <image:caption>HUMAN NATURE “What Heaven imparts to man is called human nature.” 天命之謂性。</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/63e6c5d6cf70d4283dcdac07/ef4adf89-1632-4cbd-bbfc-980f00eb274e/cards-man-2+qing.jpeg</image:loc>
      <image:title>Flashcards for Confucian Concepts: The Nature of Man - qíng</image:title>
      <image:caption>FEELINGS “Feeling parallel nature; they are nature when aroused.” 情與性相對。情者性之動也。</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/63e6c5d6cf70d4283dcdac07/5f58e2a3-9389-4215-bb87-e7faeabed055/cards-man-3+xin.jpeg</image:loc>
      <image:title>Flashcards for Confucian Concepts: The Nature of Man - xīn</image:title>
      <image:caption>HEARTMIND “The heartmind is the master of feelings and the nature.” 心者，性情之主。</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/63e6c5d6cf70d4283dcdac07/c8587870-6a9f-414d-b927-fd478d15d4d5/cards-man-4+yi.jpeg</image:loc>
      <image:title>Flashcards for Confucian Concepts: The Nature of Man - yì</image:title>
      <image:caption>THE WILL “Those who wish to rectify their minds, first make their wills sincere.” 欲正其心者，先誠其意。</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/63e6c5d6cf70d4283dcdac07/e2f7d0e3-6ddf-4b11-a566-b6dcba41e9eb/cards-man-5+de.jpeg</image:loc>
      <image:title>Flashcards for Confucian Concepts: The Nature of Man - dé</image:title>
      <image:caption>VIRTUE “The endowment that things have received is the virtue of Heaven.” 賦予為物之所得，謂之天德。</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/63e6c5d6cf70d4283dcdac07/010bd71d-942b-4fc1-856e-dd539b9834e3/cards-man-6+cai.jpeg</image:loc>
      <image:title>Flashcards for Confucian Concepts: The Nature of Man - cái</image:title>
      <image:caption>CAPABILITY “Natural capability refers to raw material—stuff that enables one to perform.” 才質猶言才料質幹。</image:caption>
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  </url>
  <url>
    <loc>https://fourbooks.org/flashcards/five-virtues</loc>
    <changefreq>daily</changefreq>
    <priority>0.75</priority>
    <lastmod>2024-12-18</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/63e6c5d6cf70d4283dcdac07/c232e4fb-fb77-458b-84c9-a70ca0433554/cards-virtue-1+wu+chang+%E4%BA%94%E5%B8%B8.jpeg</image:loc>
      <image:title>Flashcards for Confucian Concepts: The Five Virtues - wǔ cháng</image:title>
      <image:caption>FIVE CONSTANT [VIRTUES]</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/63e6c5d6cf70d4283dcdac07/99bb73d4-a98c-4cd8-b929-f7d97e227e8d/cards-virtue-2+ren+%E4%BB%81.jpeg</image:loc>
      <image:title>Flashcards for Confucian Concepts: The Five Virtues - rén</image:title>
      <image:caption>HUMANITY “Humanity is the principle of love and the character of the heartmind.” 仁者，愛之理，心之德也。</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/63e6c5d6cf70d4283dcdac07/17100aa1-0a00-4f98-9820-86ff0b12226c/cards-virtue-3+yi+%E7%BE%A9.jpeg</image:loc>
      <image:title>Flashcards for Confucian Concepts: The Five Virtues - yì</image:title>
      <image:caption>RIGHTNESS “Humanity is man’s mind and rightness is man’s path.” 仁，人心也；義，人路也。</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/63e6c5d6cf70d4283dcdac07/74334ee1-cd29-45d7-a84f-024cb9e7cd7c/cards-virtue-4+li+%E7%A6%AE.jpeg</image:loc>
      <image:title>Flashcards for Confucian Concepts: The Five Virtues - lǐ</image:title>
      <image:caption>RITUAL “Ritual is the form and standard of human affairs.” 禮者，人事之儀則。</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/63e6c5d6cf70d4283dcdac07/562d91af-3df1-40e7-8b24-f86db89e129f/cards-virtue-5+zhi+%E6%99%BA.jpeg</image:loc>
      <image:title>Flashcards for Confucian Concepts: The Five Virtues - zhì</image:title>
      <image:caption>WISDOM “Wisdom is clearly knowing the principle of what is right.” 智者，明義理。</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/63e6c5d6cf70d4283dcdac07/257e6cdc-a9df-4f4f-98a3-f6106d79b900/cards-virtue-6+xin+%E4%BF%A1.jpeg</image:loc>
      <image:title>Flashcards for Confucian Concepts: The Five Virtues - xìn</image:title>
      <image:caption>TRUSTWORTHINESS “Trustworthiness in the Five Virtues refers to the real principle of the mind.” 五常之信以心之實理而言。</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://fourbooks.org/flashcards/ru</loc>
    <changefreq>daily</changefreq>
    <priority>0.75</priority>
    <lastmod>2024-12-18</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/63e6c5d6cf70d4283dcdac07/50eb5559-5e6b-4a42-b0b5-634634880f75/cards-ruism-1+junzi+%E5%90%9B%E5%AD%90.jpeg</image:loc>
      <image:title>Flashcards for Confucian Concepts: The Noble Man - jūnzǐ</image:title>
      <image:caption>NOBLE MAN “Junzi is a term for those who have attained virtue.” 君子，成德之名。</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/63e6c5d6cf70d4283dcdac07/702e2326-6563-4876-a288-ab95ed7181a2/cards-ruism-2+sheng+%E8%81%96.jpeg</image:loc>
      <image:title>Flashcards for Confucian Concepts: The Noble Man - shèng</image:title>
      <image:caption>SAGE “The sage aspires to become Heaven.” 聖希天。</image:caption>
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    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/63e6c5d6cf70d4283dcdac07/1b1f155f-752b-4e75-b532-33e11c79de1e/cards-ruism-3+xian+%E8%B3%A2.jpeg</image:loc>
      <image:title>Flashcards for Confucian Concepts: The Noble Man - xián</image:title>
      <image:caption>A WORTHY “Ordinary people can reach the level of sages and worthies.” 常人之至於聖賢。</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/63e6c5d6cf70d4283dcdac07/e97718e7-f2c1-42e0-b3b7-e0ccb2dddb91/cards-ruism-4+shi+%E5%A3%AB.jpeg</image:loc>
      <image:title>Flashcards for Confucian Concepts: The Noble Man - shì</image:title>
      <image:caption>SCHOLAR, OFFICIAL “The scholar who cherishes comfort is not fit to be deemed a scholar.” 士而懷居，不足以為士矣。</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/63e6c5d6cf70d4283dcdac07/c28ab628-2e35-49a0-9040-42f45b11ae82/cards-ruism-5+ru+%E5%84%92.jpeg</image:loc>
      <image:title>Flashcards for Confucian Concepts: The Noble Man - rú</image:title>
      <image:caption>SCHOLAR, RITUALIST “Act as a noble ru; do not act as a petty ru.” 女為君子儒，無為小人儒。</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/63e6c5d6cf70d4283dcdac07/660f0d59-c8d3-4308-888a-1dd7a0421029/cards-ruism-6+jing+%E7%B6%93.jpeg</image:loc>
      <image:title>Flashcards for Confucian Concepts: The Noble Man - jīng</image:title>
      <image:caption>THE CLASSICS “Are not the Classics the route by which to enter the Way of the Sage?” 求入其門，不由於經乎？</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/63e6c5d6cf70d4283dcdac07/537b234b-a185-426d-8609-7faca858fae4/cards-ruism-7+daoxue+%E9%81%93%E5%AD%B8.jpeg</image:loc>
      <image:title>Flashcards for Confucian Concepts: The Noble Man - dàoxué</image:title>
      <image:caption>LEARNING OF THE WAY “Learning of the Way is not an affair that is too lofty or difficult to practice.” 道學者，非甚高難行之事也。</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/63e6c5d6cf70d4283dcdac07/7602ed8a-5f02-4e44-89b9-9798074f49a0/cards-ruism-8+lixue+%E7%90%86%E5%AD%B8.jpeg</image:loc>
      <image:title>Flashcards for Confucian Concepts: The Noble Man - lǐxué</image:title>
      <image:caption>SCHOOL OF [NATURE’S] PRINCIPLE The modern term for daoxue. Also 性理學 (School of Nature and Principle).</image:caption>
    </image:image>
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